Media reporting and child sexual abuse Essay Example | Topics and Well Written Essays - 3250 words

Media reporting and child sexual abuse - Essay Example The United Nation’s 1959 Declaration of the Rights of the Child states that the child needs special care and protection including appropriate legal protection due to his physical and mental immaturity before and after birth. In the UK, children and young people are offered protection by two important pieces of legislation: the UN Convention on the Rights of the Child and the Human Rights Act 1998.There have been plentiful and varied challenges involving children and young people, in particular under Article 8 of the Human Rights Act(Curtice and Tim,2010,p.361). The Children, Schools and Families Bill has taken some initiatives concerning publishing the family proceedings information. The measures are subject to controversy as there is need to strike the right balance between right of press to report court proceeding under Article 10 ECHR and right to privacy and its respect for children under Article 8 ECHR in addition to their best interest under the UN Convention on the Righ ts of the Child. Relaxation of limitation on media reporting of family proceeding has raised concerns over limiting children rights and providing them insufficient protection (JCHR, 2010). According to media laws, accredited journalists are permitted to observe family court proceedings; however, they are under strict reporting regulations that allow certain level of details for print. The limitation of print reporting are imposed in order to ensure privacy and well-being of children involved in the cases (Silk, 2009).Furthermore, according to Justice Secretary, Jack Straw (cited in Silk, 2009) the limitation will be relaxed in an effort to convey the case substance while children identity and lurid details about family must not be published. The modifications will permit the publication of expert witness reports, including those incorporating details of child abuse. The relaxation will ensure transparency in family justice system and increased public confidence on its services. The legislation has broaden the amount of information that can be reported which include child or parent’s medical, psychological, or psychiatric details in addition to the   information given by a child to his or her parents. It permits the publication of information regarding the case which is not â€Å"personal sensitive information† but the limitations are not clearly defined. The act ensures that names and identities of parties involved remain hidden to maintain lifelong anonymity of children (Baksi, 2010). Recently, numerous high-profile celebrities have accused media of intruding into their privacy during their cases in UK. Most cases are reported against the stories by ‘kiss-and-tell’ tabloids and photographs taken by freelance paparazzi. For instance, celebrity footballer David Bekham and pop star Victoria Bekham and members of British monarchy consistently tried to limit press interference into their personal lives (Drake, 2007, p.220). Apparently, Privacy limitations seems to be defined clearly, however, there is no statute in either English or Scottish law that can be attributed as Privacy Act. In addition, the publicity or personality rights are also not evident. Contrary to defamation or copyright laws, under no specific law we can hold some newspaper responsible for intruding into any individual’s or celebrity’s privacy. This scenario has led to extending the existing legislation in order to contain privacy related cases and to establish the concept in English law courts (Drake, 2007, p.220). Lacking legislation triggered the attempts to define privacy in UK AND Calcutt Committee defined it as â€Å"the right of the individual to be protected against intrusion to his personal life or affairs, or those of his family, direct physical means or by publication of information† (1990, p.7 cited in Drake, 2007, p.221). Absence of a general law for privacy led to the utilization of common law in such cases. I t includes; the 1998 Data Protection Act, 1997

1984 by George Orwell Essay Example for Free

1984 by George Orwell Essay â€Å"It was a bright cold day in April, and the clocks were striking thirteen. Winston Smith, his chin nuzzled into his breast in an effort to escape the vile wind, slipped quickly through the glass doors of Victory Mansions, though not quickly enough to prevent a swirl of gritty dust from entering along with him† . In such a way â€Å"1984† by George Orwell starts. From the very first lines the author tires to set necessary atmosphere. Actually, the main point of the book is Orwell’s idea of personal freedom and how this freedom is defined throughout the book. The author presents the existence of doublethink, ultimate power in society and government along with absence of free thought and liberty. It is necessary to admit that the book is famous author’s ability to create tension and for finding original way of expressing ideas and thoughts. The book is one of the most famous dystopias because it illustrates real life, real living conditions and opportunities. George Orwell provides descriptions of future paying special attention to human face, human predetermination and human fate fighting every person from pessimistic misanthropes to the idealistic optimists. See more: My Writing Process Essay Orwell tells a story of a solitary Winston Smith who works in the Ministry of Truth. The main idea is that everything is functioning under the pressure of totalitarian world. Smith is a member of a leading party of the state, whereas Orwell underlines that only one part exists. In such a way Orwell shows that the only party provides guidance and control of all aspects of human life including even the most intimate thoughts. Smith’s job speaks for itself –Winston is assigned to provide changes to past records to make them match party wishes. Social culture is treated as â€Å"doublethink† meaning that presence of two conflicting facts opposes party’s ideology. Every citizen should support general party philosophy enabling English Socialism to subsume the essence of different thinking and to provide full control. Winston Smith thinks about liberty and freedom of though, though he realizes that he is simply a middle-aged man having no ties. His mind is full of dangerous thoughts and inside he is willing to struggle in order to reconcile events taking place around him. Actually, he remains the only unsettled person being interested in human rights and personal dignity. He thinks people should fight for what he feels proper and right. Te concept of doublethink must be eliminated, though Winston is personally weak to be able to rebel. It is necessary to note that it is the author who wants to speak to readers via his main character. Winston is trying to warn people of what may come in near future: â€Å"For whom, it suddenly occurred to him to wonder, was he writing this story? For the future, for the unborn. His mind hovered for a moment round the doubtful date on the page, and then fetched up with a bump against the Newspeak word doublethink. either the future would resemble the present, in which case it would not listen to him: or it would be different from it, and his predicament would be meaningless? † When Smith makes an elicit contact with a fellow party worker Julia, he feels he is ready to confront. Nevertheless, the power of the book is not simply in social theory provide, but rather in detailed descriptions of thoughts of main character. The author skillfully writes about party’s claims: â€Å"But simultaneously, true to the principles of doublethink, the Party taught that proles were natural inferiors who must be kept in subjection, like animals, by the application of a few simple rules †. When the main charter is firstly introduced, he is presented a thought criminal whose story is premised on that leap. Orwell allows following Smith’s life, to share his job, his objections to instructions. Also readers have an excellent opportunity to observe his love affairs and strange romance with Julia. Main hero is outrageous with established set of order and he says Julia: â€Å"I hate purity, I hate goodness! † Speaking about strong points, the book is brilliantly written, well-structured. The author writes with a rhythm vividly expressing his ideas. Development of Winston Smith creates empathy. Possibly, the strongest moment is the last half of the book when Orwell provides answers to the questions of interest. When Smith reads a book about how the leading party remains in power, he is interested why? party provides such discriminative and unfair policy towards society. When he asks O’Brien, he is answered as bluntly as possible that power should be achieved and retained for the sake of the power. The author vividly portrays Winston’s disappointment stating that society is confronted by absolute power being confident of its own immortality and universality. He thinks of Big Brother realizing that this program is confronted because of promoting sex crimes and proliferation. Nevertheless, the weak points are present as well. Actually, the last half of the book, despite being full of sense and explanations, appears not so interesting compared with the beginning. The author continues illustrating new fascinating ideas and images, though the whole story comes to a crashing halt. Apparently, long descriptions of dry book about political theory makes readers boring and dull. When Smith appears under tortures, the author fails to create intensive atmosphere. Possibly, the book becomes too familiar and the fact that Smith fails to confront social order is disappointing. The next moment is that the society of Big Brother is too idyllically presented to support man’s resistance. However, the author improves the situation after releasing Winston. The best piece of the book is re-union of Winston and Julia. The book is relevant to modern society and political philosophy because it aims at expanding existing knowledge of totalitarian ideologies. The author sheds light on the lives of common people with no ties comparing their opportunities with that of the absolute power being practiced by party members. The author provides detailed overview of totalitarian ideology exploring its deepest corners.

Thai Immigration In United States

Thai Immigration In United States Throughout the history, America is considered as the destination for a stream of immigrants from various parts of the world. Immigration plays a significant role not only in making Americas development possible but also in shaping American society. High rates of migration from distinctly different places in the world reflect and also shape a lot about the basic nature of American society and economy. They came to make new lives and livelihoods in the New World, and their hard work benefited themselves and their new home country. The immigrant group not only comes from European countries, but also comes from Asian countries. Thai immigrant is also considered as one of the largest group of Asian immigrants in United States. They flee from their mainland to the various destinations in United States. Some immigrants settle down there, but some just stay for a while and leave this country. This paper will cover three parts which are the history of Thai immigrants in US, Thai immigrant lif estyle in US (destination choices and employment and occupation pattern), and Thai culture represents by immigrant group (assimilation, tradition and beliefs, cuisine, religion, and family unit). History of Thai Immigrants in US In Thai history, there was no evidence of Thai immigrants to US until 1961. The beginning point of Thai immigration to United States started during the Vietnam War. At that time, the official American military arrived to Thailand in order to settle down the US stationed troops and prepare for war in Vietnam. US military supported Thai military programs in terms of financial support. Moreover, money that came in the country from military tourism changed the living standard of Thai people at that time. After interacting with the American soldiers, Thais saw that United States was full of opportunities in both education and economics, and immigration to this country can lift up the living standard (Immigration History of the Thai to the United States, n.d.). Apart from these factors, the immigration law of US at that period is attractive to the new coming immigrant. In 1965, U.S. enforced the immigration and nationality act which aims to support family unification. It also aims to encou rage U.S. citizens in the U.S. to patronize their family members as a new immigrant. This seems to be the important opportunity for Asians who are the citizens of U.S. to bring their family members. Moreover, it makes immigration become easier for Asian especially Thais. However, in fact, the target group of this immigration act is the European immigrants, but as a result, there were lots of Asian immigrants pour in to the country which was never happen before (Asian Nation, n.d.). In 1970, around 5,000 of Thais immigrated to United States with the ratio of three women to one man. Most of immigrants were composed of medical doctors, business men, and wives of U.S. military. We can assume that the ratio of three women to one men come from wives of U.S. military (Immigration History of the Thai to the United States, n.d.). The immigrant of Thai ancestry also includes the Thai Dam and other ethnic groups from the northern Vietnam and Laos (Megan Ratner, 2011). According to J.S. Lindber g, Thai immigration is categorized into three stages which are pioneer migration, group migration, and mass migration. The first stage or pioneer migration is a few of educated, middle class Thais who flee to U.S. around two postwar decades. The second stage or group migration is immigrants who entered U.S. in the period of the change in American immigration laws. This stage has stable increase in numbers and gradually changes in composition of the immigrant flow. The last group is mass migration which is the transition to the third stage. In this stage, number of Thais who got nonimmigrant visas is stable. (Jacqueline Desbarats, page 303). The unprecedented increase in number of Thai immigrant continues many decades until it reached 44,000 immigrants in 1980, and 64,000 immigrants in 1990 (Thai American, 2011). Thai immigrants in US came in both legal and illegal status. However, there was Refugee Act in October 28, 1977 in order to legalize the illegal immigrant. Its provision is to permit the permanent resident status for Indochinese refugees who were physically present in the United States for at least two years, and were admitted into the United States during specified periods of time (US Citizenship and immigration service, page 5). Thai Lives in US Since Thai immigrated to United States, two largest communities of Thai immigrants are in Los Angeles and California. The number of Thais in California is approximately 32,064, and Thais in Los Angeles are around 19,016. Moreover, other significant concentrations are in Hollywood, between Hollywood and Olympic boulevards and near Western Avenue. Thais are also found in New York City which has population around 6,230 and in Texas with 5,816 populations (Megan Ratner, 2011). The largest concentration runs along Hollywood Boulevard between Normandie Avenue and Western Avenue in Hollywood which is called Thai town. It located in Los Angeles. This city is also the first largest and only Thai town outside Thailand. There are lots of homes and businesses of Thai immigrants scatter around the city. Most of them came to Los Angeles for educational opportunity, and some of them decided to settle down there and open their own businesses. Furthermore, financial crisis in 1980 caused numerous Tha is came to Thai Town and seek for jobs. In 2002, there were around 80,000 Thai immigrants in this city which also includes Thai Chinese population. Because of the influx of Thai immigrants, Los Angeles seems to be the 77th province of Thailand. In Thai town, there are numerous Thai restaurants, glossary stores, markets, silk shop, massage spa, book stores, and import stores (Thai Town, 2011). Everything from Thailand can be found there. Thai Town is established by the Thai Community Development Center (CDC) which is to provide tourists to the town for benefiting those Thai businesses in that area, and to promote this community as a cultural haven. The community promotes Thai culture by celebrating Songkran Festival (Thai New Years Day) every year. The festival is set on the first Sunday in April. This festival is an important day of Thai culture, food, and entertainment which can gather Thais and tourists together. The activities in the festival include fruit and vegetable carvings, Thai painting and handicraft demonstration, and Thai folklore program. In 2008, there were more than 100,000 people joined the festival, in which the number of participants increased as a tenfold in only five years since the first celebration started. This is a great chance to give visitors and locals to experience the diversity of Thai Town, and also to support the local economies in the area (Preserve America Community, 2009). In the same year, Thai Town in Los Angeles was also awarded a Preserve America Community by the White House. This means a lot for the community because it increases the visibility of Thai Town for nationwide, and represents the cultural and historical significance of Thai. Thai town will be received government funding for promoting their culture and activities (Thai Town Designation, n.d.). Apart from the destination points of Thai immigrants, employment and occupation pattern of Thai immigrants are different from other groups. They owned numerous kinds of business such as gas stations, travel agencies, beauty shops, grocery stores, and restaurants. The occupation characteristics of Thais are focused to grocery stores and restaurant more than other kinds of business which is composed one-third of all Thais businesses. The occupation pattern of Thai immigrants also affects the residential mobility in US. According to Jacqueline Desbarats, as Thais become better-integrated in the American community, it is likely that their employment opportunities will diversify and that the residential pattern will become more dispersed (page 316). Moreover, the jobs available for new Thai immigrants also provide various services to the community. Thai Culture by the Immigrant Group Even though, immigration to US led to experience the new culture and new way of life, Thai immigrants still chose to remain their own valuable tradition. They learned to adapt well to fit in the new social norm and the new practices in society. Because of their flexibility in the new society, the result is that the first generation of American-born Thais can be easily Americanized. However, the acceptance of the American way of life in this new generation influenced their parents to accept more about American way. American thinks that Thais are too flexible and lacking of newness. They identified Thais by noticing their common expression, mai pen rai, which means never mind or does not matter. Some of them think that this phrase shows the reluctant to develop thought. Furthermore, the relationship in Thai family is still important though they are in United States. Thai family structure represents togetherness. Family members are defined and named based on the relation, their age and the side of family. When Thai immigrants come to settle in United States, these kinds of thing seems to be disappeared from Thai family because of the American society. Thais also maintain their traditions, customs, and beliefs of their native lands. We can see from the most common tradition which is greeting gesture (wai). In Thai tradition, children have to show their respect to the elders by wai, and the elder will smile in a return. Their ways of life in United States are similar to their own land. They do believe in one proverb which is that do good and you will receive good; do evil and you will receive evil (Megan Ratner, 2011). Thai immigrants not only maintain their own tradition and custom, but their religion was also remained. The belief in Buddhism did not gradually disappear from Thais lives. In 1970 Thai immigrants started to form temples in Los Angeles and Washington, D.C., and in the same year, Ven. Phrakhru Vajirathammasophon (Thai monk) of Wat Vajirathamsathit in T hailand came to teach Buddhist sermon and to perform Buddhist ceremonies. Most of Thais believe in Theravada Buddhists which its root comes from India. There were many temples that were created by Thais in US such as Wat Thai in LA and Wat Thai in Washington D.C. Thais and other Asians in US still carry on the religious ceremony like ordination ceremony. Young men who reach the age of twenty will ordain for several days or a month in order to requite their parents and shows that they are ready for marriage (Wendy Cadge, 2005). After Thai immigrants visited United States, they also bring Thai cooking style to this country as well. Thai food seems to be one popular choice in many cities. Thai cuisine is popular in United States, and there are many Thai restaurants throughout the city. Thai cooking style uses only a few ingredients, but they give the priority to the taste of food as an important factor, and they also use the seasoning ingredients in their food. The main dish of Thai co oking style is rice. When Thais talk about rice, they usually mean food. They are accustomed to spoon instead of fork and knife. Food for Thais also means the work of art. The method that represents art is in the fruit or vegetable carving. The pattern of carving shows Thai style of painting and Thai lives. (Megan Ratner, 2011). To recapitulate, Thai immigrants are one group of Asian immigrant in United States which is one factor that shapes United States. They bring the new way of life and new culture to this country. As I read through the information, I think that Thais are well adapted and flexible in various situations. Although, they can accept new thing in society, they still remain their valuable culture and inherit to the next Thai generation.

How Flexible is the Brains Circuitry? :: Biology Essays Research Papers

How Flexible is the Brain's Circuitry? The brain is a complicated organ, containing an estimated 100 billion neurons and around 1,000 to 10,000 synapses for each of those neurons (1). This organ has the great responsibility of not only controlling and regulating the functions of the body but also sensing and perceiving the world around it. In humans, it is what we believe makes us the highly adaptive and intelligent organisms that we are, as well as give us our individuality. But with so many parts and connections to it, what happens when the brain's delicate circuitry is disrupted? We've all heard of brain damage, and its horrible results, whether is a news report on TV or science books. It seems that with trauma, disruption of blood supply, and disease; neurons and their connections could be destroyed and the organism's behavior exceedingly affected. Yet I've read about how people have overcome tremendous damage to their brains and gone on to function with very minimal handicaps. In elementary biology, we are all taught that cells in our body go through systems that replaces old, worn out cells with new cells. Most cell types go through programmed cell death, or PCD, but there was always an exception in the neuron; very early in mammalian development, neurons stop growing (4). PCD would be disastrous, as the depleted neurons would never be replaced. Since we need all our neurons and their connections to function, how do individuals with damage to both these neurons and connections survive, much less functioning within any definition of normality? After all, remove a few chips from a computer's motherboard and you won't have functioning computer. Yet there are children living their lives with only half their brains intact One of the most memorable case studies I read about in high school psychology was the procedure of removing large portions, sometime half the brain, to treat young children with epileptic seizures. This procedure, called hemi-spherectomy, was developed in the 1920's but rarely performed due to complications (8). With the advances in medicine today, it has become a more common practice in treatment severe epilepsy. At first, though the procedure was expected to stop the seizures, doctors did not expect these children to ever function normally. After all, with so much of the brain missing, it is hard to expect much of the mental functions of these children. Surprisingly, these children often retained much of their personality, memories and sense humor (8), awing their doctors with the flexibility of the brains to adjust after such invasive surgery.

Commercial Brands of Bleaching Solution & a Determination of the Best Buy Essay

Introduction : Sodium chlorate(I) forms the basis of most commercial bleaches. The amount present in bleaching solution can be determined by a volumetric technique. In this experiment, sodium chlorate(I) reacts with excess potassium iodide in the presence of acid to liberate. The iodine is titrated against standard sodium thiosulphate solution. Chemicals : Bleach solution , 0.1 M Na2S2O3 ,1 M H2SO4 , KI , Starch indicator Procedures : 1. Determine the total volume of bleach in the commercial bottles provided. Note the brand name, volume & price of each sample. 2. Pipette 25 cm3 bleach solution into a 250 cm3 volumetric flask. Make up to the mark & mix well. 3. Pipette 25 cm3 of this solution into a conical flask. Add 10 cm3 KI solution & 10 cm3 1 M sulphuric acid. 4. Titrate this mixture against the standard sodium thiosulphate solution provided. Add starch indicator when the solution become pale yellow. 5. Record your results and calculate the molarity of the orginal bleach solution. 6. Determine which bleach has the lowest price per mole of actual bleach. Results : Brand A = ___________KAO_____________ Brand B = _________Best Buy____________ Volume = ___________1.5L______________ Volume = ____________2L_______________ Price = _______$12.9 / Bottle____________ Price = ________$10.9 / Bottle____________ Mole = _________0.753 Mol_____________ Mole = ___________1.152 Mol ___________ $/mole = _______$17.13 / Mol ___________ $/mole = __________$9.46 / Mol__________ Best buy is ________ Best Buy___________ Titration of Brand A against the standard sodium thiosulphate solution Titration 1 2 3 4 Final Burette Reading (ml) 31.70 35.70 27.80 32.20 Initial Burette Reading (ml) 2.90 9.80 4.40 8.30 Volume of titrant (ml) 28.80 25.90 25.40 23.50 Mean volume of titrant (ml) = __(25.90+25.40+23.50)3 = 25.1 ml__ Calculation: The Result Of Brand A Sodium chlorate(I) reacts with excess potassium iodide in the Bleaching solution, which is a acid medium. Iodine solution produced. Following equation: 2H+-(aq) + OCl–(aq) + 2I–(aq) –> Cl–(aq) + I2-(aq) + H2O-(l) Secondly, the iodine solution is titrated with sodium thiosulphate solution Following equation: I2(aq) + 2 S2O32- (aq) –> S4O62- (aq) + 2 I-(aq) The Molarity of Na2S2O3 : = 0.1M Number of mole of S2O3- reacted with I2: : = Molarity X Volume = 0.1 X (25.11000) = 0.00251 mol The Mole ratio of Na2S2O3:: I2= 2:1 Number of moles of I2 reacted with S2O3- = (12) X 0.00251 mol = 0.001255 mol The Mole ratio of NaOCl: I2= 1:1 Number of moles of NaOCl used in the titration = I2 = 0.001255 mol Number of moles of NaOCl in the 250ml volumetic flask = 0.001255 mol X 10 = 0.01255 mol Number of moles in 1.5L bleach solution = 0.01255 mol 25 X 1500 = 0.753 mol Price of OCl- per mole in brand A = $12.9 0.753mol = $17.13 / mol Results : Titration of Brand B against the standard sodium thiosulphate solution Titration 1 2 3 4 Final Burette Reading (ml) 30.90 32.8 31.90 35.20 Initial Burette Reading (ml) 2.10 3.90 3.30 6.90 Volume of titrant (ml) 28.8 28.90 28.60 28.90 Mean volume of titrant (ml) = __(28.90+28.60+28.90)3 = 28.8 ml__ Calculation: The Result Of Brand B Sodium chlorate(I) reacts with excess potassium iodide in the Bleaching solution, which is a acid medium. Iodine solution produced. Following ionic equation: 2H+-(aq) + OCl–(aq) + 2I–(aq) –> Cl–(aq) + I2-(aq) + H2O-(l) Secondly, the iodine solution is titrated with sodium thiosulphate solution Following ionic equation: I2(aq) + 2 S2O32- (aq) –> S4O62- (aq) + 2 I-(aq) The Molarity of Na2S2O3 : = 0.1M Number of mole of S2O3- reacted with I2: : = Molarity X Volume = 0.1 X (28.81000)= 0.00288 mol The Mole ratio of Na2S2O3:: I2= 2:1 Number of moles of I2 reacted with S2O3- = (12) X 0.00288 mol = 0.00144 mol The Mole ratio of NaOCl: I2= 1:1 Number of moles of NaOCl used in the titration = I2 = 0.00144 mol Number of moles of NaOCl in the 250ml volumetic flask = 0.00144 mol X 10 = 0.0144 mol Number of moles in 2L bleach solution = 0.0144 mol 25 X 2000 = 1.152 mol Price of OCl- per mole in brand B = $10.9 1.152 mol = $9.46 / mol Questions : 1. Why must the KI be present in excess ? If less than the specified quantity of KI is added, what effect will this have on the results ? The bleach solution contain sodium chlorate(I),which have ions OCl-.We can prepare the iodine solution by adding the sodium chlorate(I) to potassium iodide in a acidic medium. At first, the sodium chlorate(I) Is the limiting agent. When we add the excess potassium iodide into the bleach solution. Not only it will not effect the result, but also the calculation can be more accurate. All the ions OCl- can be completely reacted. In addition, Iodine solution is only slightly soluble in water but it is very soluble in the solution, which contain I- ions. 2. What is the function of the sulphuric acid ? The function of sulphuric acid is provide a acidic medium containing excess iodide to ionizes the iodine solution to triiodide ions. We must know that the Brown colour of iodine solution is cause for the triiodide ions(I3-).This colour in observation of titration is very important. 3. Bleaching solutions may deteriorate for 2 reasons : (a) react with CO2 in the air according to the equation : 2 OCl- + CO2 –> CO32-+ H2 + Cl2 (b) what is the other reason ? It must be effected by light. It is because the The hypochlorite ions OCl-( will be decompose quickly under light Following equation:2NaOCl –>2NaCl + O2, .While losing some OCl- ions, the result in calculation will not be accurate 4. What should the starch indicator not be added too early ? The starch solution turns the iodine to blue black because of the formation of starch-iodine complex. Also, the complex is not reversible when the concentration of iodine is high. If we add the starch solution early, the attraction of starch molecules and iodine molecules will attract so strongly. Although we have add standard sodium thiosulphate solution, but we can not do completely finish the real result of titration and effecting the calculation. The above-mentioned tell us that the starch solution should be added when only a few of iodine solution left, near the end point of the titration.

The importance of patient safety essays

The importance of patient safety essays Patient safety is such an important part of our health care system and it helps define quality health care. Keeping our patients safe is a challenging issue because errors and mistakes can and do happen. Error occurs when a planned sequence of mental and physical activities fail to achieve the intended outcome and when this failure cannot be attributed to some chance intervention or occurrence (Ballard, 2003). According to the Institute of Medicine, medical error resulted in as many as 98,000 preventable deaths per year; twice the rate of traffic fatalities and the estimated cost in the US could be almost 29 billion dollars (Wells, 2001). Someone has to ensure operational systems and methods are taken to help reduce the likelihood that errors occur, but who is responsible for taking these proper measurers? Is it society, patients themselves, physicians, nurses, nursing professors, administrators, researchers, physicians, or professional associations? In the long run, all of thes e entities are responsible for making sure the patient has the safest possible outcome. This is a nationwide and worldwide issue that will never be completely resolved because error is always prone to happen. As nurses we need to make sure we are taking all appropriate actions to limit the amount of mistakes that will put our patients at risk. Nursing definitely plays a huge part in patient safety. Nurses are directly in the core of patient care and can be caught in the middle of either witnessing medical error or being liable for a situation. Harming individuals who seek care and compassion is the last thing nurses intend to happen. The nursing shortage can take some responsibility for endangering the quality of care. When nurses are spread too thin, patients do not receive the adequate care they need and dangers are more likely to arise. In most health care settings, nursing care is more utilized than medical care is. This emphasiz...

What You Can Learn About Life, Communication and Death from Reality TV

What You Can Learn About Life, Communication and Death from Reality TV I have a confession to make: I am a communication junkie. And it gets worse: I have been following the reality show The Bachelorette (with bachelorette Andi Dorfman), entranced by the ins and outs of communication between the show’s participants. I admit that I am susceptible to getting swept up in the drama of these shows, especially when something happens that strikes a chord in my own life. â€Å"Reality† TV, after all, is about real people. Real things happen on the show, as well as to people after they leave. Real communication happens constantly. This season, about a month after Andi sent one of the men, adventurer Eric Hill, home, he was killed in a paragliding accident. Their last conversation, the one that drove him off the set permanently, was not exactly a positive one. I was frankly shocked by how it went. The following is excerpted from their conversation: Eric: I feel like you’re not being â€Å"the† Andi with me. I’ve seen little glimpses of you. Like the real you†¦ And that’s the Andi I like. When we were building the kite. When we were building the sand castle. When you were just gripping leather when we took off in the helicopter. I came on this to meet a person, not a TV actress. Andi: You think I’m a TV actress? Eric: I see two different sides of Andi. Andi: What do you think you see every day though? Eric: Poker face. Andi: Really? Eric: And I understand. You do need to be fair and diplomatic around the other guys. But this is our one-on-one time. This is where you can show me†¦ Andi: You’re sitting here looking me in the eye and telling me I have a poker face on. Eric: Not now. Andi: But before? Eric: Yes. When we would talk, I was having such a hard time reading you. Andi: I’ve asked everybody to be open and this is what this is about and you have every right to be open and I respect you being open, I really do, even though it hurts. But I’m very taken aback by that. Eric: This is the real Andi I’m talking about†¦ Do you feel like you’ve been comfortable and natural all the time? Andi: †¦ Not a chance. But do I work my ass off and stay up late so that everyone knows that I’m here for them? Yeah I do. You have no idea what it takes. You have no idea how exhausted I am. You have no clue how it is to look people in the face and send them home. You have no idea. So for you to sit here and tell me I have a poker face is so offensive to me†¦ Eric: Andi, I’ve seen you smile, and I know that when the cameras aren’t here, there’s been a different side of Andi. Andi: You’re continuously calling me fake though†¦ Do I not realize that there are cameras everywhere? Do I not realize there are guys there? YES I do. But you’re seriously still insulting me. What if I sat here and was insulting you? Can I just be honest? This is so far past healthy, this is so far past what needs to be happening. I want you to have come here and have had a good experience†¦ I†¦ Eric: You’re so upset with me†¦ I’m sorry. I just, I want you to be totally comfortable with me. Andi: I’m not gonna sit here and pretend to just be okay with that. But I think at this point you and I both know this is not gonna work†¦ I cannot fight for somebody who doesn’t believe in me and I don’t think you do. Eric: If you don’t think I believe in you it won’t ever work. Andi: I don’t think you do. †¦ Am I missing something here? Eric gave Andi some genuine feedback on how much he liked her when she was able to relax and be herself. He tried to tell her he wanted more of that. He tried to tell her, while she was expressing her anger and pain, that he was now seeing the true Andi, the one he wanted to see. Yet all she could hear were the negatives and â€Å"insults† that, in my opinion, were not even there. She latched on to â€Å"poker face† and â€Å"actress† and refused to let go. If I had been Andi, I would have been more, not less, interested in Eric after this conversation. I want a relationship partner who challenges me to show my true self, whether playful or hurt or angry. And I wonder, if Andi had known that Eric would die shortly after their conversation, if perhaps she would have responded with a bit more receptivity. Perhaps she would have appreciated Eric for his honesty. Perhaps she would have taken his coaching. Perhaps she could have seen, instead of a man who was insulting her, a man who was 100% on her side and wanting to be with her most open and genuine self. Instead, they left it like this: Eric: I do think you’re reading the way I feel a little bit heavy. And I’m gonna be thinking about how it all ended. Andi: Me too, me too. Now the entire reality-TV-watching world is thinking about how it ended. I hope others, like me, are reflecting on what’s important in communication and in life.

Clean Sources of Energy Advantages and Disadvantages

Clean Sources of Energy Advantages and Disadvantages The pollution through fuel use, technology and many other aspects of civilized life has brought about many changes that humanity was not ready for, including a lessening of resources used for energy. But there are many ways to generate energy using clean sources. Solar, hydro, wind and other types of renewable resources are thought to be the cleanest ways comparing to fuel usage.Advertising We will write a custom critical writing sample on Clean Sources of Energy: Advantages and Disadvantages specifically for you for only $16.05 $11/page Learn More A book titled â€Å"Wind Power† takes a look at the conversion of wind energy into electricity which is accomplished through building wind turbines, a simpler way of building windmills. This technology will allow for widespread access and a much higher energy output which will be beneficial for millions of people. The most basic way that a wind turbine works is by using the kinetic energy of the wind and tu rning it into electricity that can be used by humans. It is applied as mechanical, thermo and any other form of energy, which can be used in the agriculture and other places. Wind turbines are considered a renewable source of energy, but the sun also has great connection to the wind. The sun rays warm up the air masses, causing warmer air to rise, and as it cools down in the upper layers of the atmosphere, it sinks, thus causing a cyclical nature of air masses (Morris, 2006). With all the advantages there are also some disadvantages, but the positives highly outweigh the negative sides. One benefit of wind power is its cleanest conversion and/or production of energy. The amount of wind power is a renewable source. It is quiet, safe for people and animals, as well as for the planet. It is a known fact that wind turbines do not need any fossil fuels. The book rightly reminds that windmills can be built on mountains and on the sea, allowing for widespread usage, as the territory covere d by water is enormous. This provides for minimal interaction with human populations and all other living things. An article titled â€Å"Weaknesses  and  Reform  of  Australias Renewable Electricity  Support† talks about the prospects of decreasing greenhouse gas emissions and relying on renewable electricity. The qualities of environments in the world are noted and the article makes a particular focus on the energy use industry, its modes and the effects that it has on the surrounding nature and people. The air pollution is already a problem in many countries. Australia has developed many strategies to help reduce toxic air emissions and one of them is to promote and establish clean coal burning technologies and implement them. It is a fact that â€Å"In 2006, Australia was the second, most coal dependent OECD country with respect to electricity generation† (Buckman, 2010). This is an alarming fact, as Australia is one of the most modernized countries. The use of coal is increasing and the rise is considered in the near future.Advertising Looking for critical writing on environmental studies? Let's see if we can help you! Get your first paper with 15% OFF Learn More When comparing several outputs of electricity, it is clearly evident there are new installments that are being made every day. Solar and thermal renewable sources have a great capacity for generating electricity, especially in Australia. As such, the future is planned to have all aspects of the country involved: industrial areas, private boilers and furnaces in largely populated places. The article confirms that the accumulation of the waste materials and pollution to the environment will constantly grow, reaching levels that will be hard to control. The results have shown a steady deterioration of quality in both types of energy use, but coal usage has shown to be much more detrimental to people and environment. A report on â€Å"Room for Climate Advocates in a Coal Focused Economy? NGO Influence on Australian Climate Policy† mentions the current conditions with filtration systems, plant emissions management and future possibilities. It reasonably states that electricity is the much needed energy source, and its production must be made easy and accessible. The report does provide sufficient insight on the possible ways of using different types of energy. The comparison is made between coal energy and the renewable energy plants. Also, it is easy to see the pattern in changes and effects on the surrounding environment and people working in the energy industry in accordance with climate change (Hall Taplin, 2008). It is acknowledged that the Earth is seeing a major depletion in the natural resources and fossil fuels are becoming a source of energy that must be greatly counted, due to the decreasing numbers. There are many known ways to produce energy that are not so polluting, such as hydro electric stations, wind power , Sun energy and nuclear power plants. This is a legitimate source for renewable energy, but there are negative sides. Unfortunately, some availability is underdeveloped and others sound extreme. Climate change and emission standards are topics that are discussed with real care and people are hesitant to rely on clean energy alone. The most important point to consider is that the accumulation of waste materials and pollution to the environment will constantly grow, reaching levels that will be hard to control. It is difficult to reverse the process, but it can be sustained for longer periods, both waste and energy wise. NGO reports are much needed because these are based on most benefit for the greatest amount of people. The organizations are there for the public, thus the interest in clean energy is shared.Advertising We will write a custom critical writing sample on Clean Sources of Energy: Advantages and Disadvantages specifically for you for only $16.05 $11/page Learn More Reference List Buckman, G 2010, ‘Weaknesses and Reform of Australias Renewable Electricity Support’, Journal of Australian Political Economy, no. 66. n.p. Hall, N Taplin, R 2008, ‘Room for Climate Advocates in a Coal-Focused Economy? NGO Influence on Australian Climate Policy’, Australian Journal of Social Issues, vol. 43, no. 3. n.p. Morris, N. 2006. Wind Power, Black Rabbit Books, North Mankato, MN.

Dioxin and human health Essay Example | Topics and Well Written Essays - 500 words

Dioxin and human health - Essay Example The producibility is relatively high in presence of a catalyst like iron. Chemistry of Dioxins Para-dibenzodioxins are formed when two oxygens combines two benzenes (or chlorinated benzenes). The number of isomers is several as both could have upto 8 chlorines – 75 for PCCDs and 135 for PCDFs. These compounds are called as congeners. Toxicity is expressed as Toxic Equivalent Factor (TEF) and toxicity is based on 2,3,7,8 TCCD which is expressed as TEF. The toxicity is caused because of the four chlorine atoms at positions 2, 3, 7, 8 on the dioxin molecules. The toxicity is expressed as pg TEQ/g lipid (ppt) and is summed up based upon their toxicity equivalent concentrations. OCCD is the most abundant isomer related to human contamination followed by the 2,3,7,8 substituted hepta and hexa-chloro congeners. 2,3,7,8 TCCD is normally less abundant than PCCD. The activation of Ah receptor determines the TEF. The oxygen bond between the two benzenes could be substituted to sulphur or azide. Chlorine could be replaced by bromine. Effect of Dioxins on Human Health Eating, breathing, and polluted air and skin contact with contaminated soil and materials are the major routes for human exposure. The PCCDs reach the blood stream after passing from the gastrointestinal tract and eating food containing the PCCDs.

Annotated bibliography on leadership and gender Essay

Annotated bibliography on leadership and gender - Essay Example Beginning with the assumption that high Emotional Intelligence (EQ) is a quality found in most effective leaders, the researchers attempt to analyse data taken from participant responses to the QueenDom's Emotional Intelligence They then analyse whether there is a difference between the levels of EQ found in women as opposed to that found in men. Their finding confirmed that principals that scored a higher emotional Intelligence were perceived to be more effective leaders. Their findings also showed that women overall had higher Emotional Intelligence scores than men. Analysis and Evaluation As previously stated the researchers begin with the premise that higher level of Emotional Intelligence equates with better leadership skills. They first cite Sosik and Megerian (1999) as to the reason for this, which is that leaders with higher EQ’s pay more attention to their interpersonal skills and relationships. This brings a closer connection between leadership and staff. EQ leader p ay less attention to the technical aspects and more to the human aspect of the business. This study uses a random sample of 32 participants (teachers), equally weighted male and female, to answer questions regarding the effectiveness of their leaders, in this case the principals of their schools. They believe that the best way to judge leadership effectiveness is by the ratings of those they lead, citing A Technical Report Issued by the Consortium for Research on Emotional Intelligence in Organizations produced by Cherniss and Goleman ... ocial and emotional competence.† (Cherniss & Goleman,1998) These tools are the QueenDom's Emotional Intelligence (EIQ) and the Leadership Practices Inventory (LPI) which this study employed. The researches were seeking to find answers to three specific queries, 1) Is there a correlation between EQ and specific areas of leadership such as challenging the process, inspiring a shared vision, enabling others to act, modelling the way, and encouraging the heart?; 2) Is there a connection between EQ and leadership effectives?; and 3) Does gender play a role in this relationship? Their findings indicate that EQ is regarded as an important component of leadership effectives as evaluated by those they interact with. They also found that women are usually viewed as having somewhat higher EQ’s than their male counterparts. These two results prompt them to make the statement that further efforts must be made to promote the training and encouragement of higher levels of EQ in leaders . Furthermore they state that seeing that there is a difference in gender regarding EQ, future training should take that into account. While their research is quite interesting they fall a bit short on exactly what they mean by the difference between men and women and the training of EQ. Certainly EQ is playing a larger role in this area, but they should have explained the gender difference a little more for study to have an impact. Reference #2 Okhakhume, A. S. (2008). Attitudes of Subordinates toward Women in Leadership Position. Gender & Behaviour, 6(2), 1785-1799. Summary This study takes place in Nigeria and concentrates on the bias of gender in that society, specifically in the area of employment and leadership as it regards women. The author states that in Nigeria the workplace has

DAWN Term Paper Example | Topics and Well Written Essays - 250 words

DAWN - Term Paper Example As seen through the author’s eyes, the Oankali, a nomadic alien species are seen as genetic manipulators and traders who besides restoring humankind to their reconstructed Earth, were badly in need of trading their genes which was vital to the survival of their species. Lilith is chosen by the Oankali to be their mediator and is given the duty of convincing the humans that the actions of the Oankali are going to benefit all the humans. Fearing the inevitable on awaking the first human she states â€Å"You seemed least likely to try to kill me, least likely to fall apart, and most likely to be able to help with the others as they awaken† (Butler 129) Through this sentence we come to understand Butler’s message that humans are always fearful of the future and that which cannot be seen. Butler’s message comes out to her audience loud and clear that humans have to take care of their Earth and stop its destruction or it might be overtaken by a power more greater than themselves. Butler’s story invokes a sort of fear and dread of visualizing human beings dominated by an alien species. It makes her audience reflect on the truth that someday could turn into a possibility. ‘Dawn’ may be fictional in presentation but it is more humane in its

Inflation Assignment Example | Topics and Well Written Essays - 500 words

Inflation - Assignment Example This led the country to rely less on imports and, therefore, encouraged self-reliance for a forty-year period. The country experienced high corruption and bureaucracy levels fuelled by the industrial licensing system known as the licensing raj. The post-1991 period showed attempts by the Indian government of opening up the economy. These were forced steps and, therefore, had to occur urgently since the country was facing bankruptcy caused by the balance of payment crisis. The collapse of the Soviet Union was significant since they supplied cheap oil to India. In this period, India faced an economic crisis coupled with the assassination of Rajiv Gandhi, a former prime minister. A new finance minister was introduced by the name Manmohan Singh, a free market champion and an economist (Picardo, 2015). His efforts ensured that India rose to become a powerhouse of information and technology with a fast growing economy. Between 1991 and 2011, India’s gross domestic product quadrupled and this led to the emergence of the middle class with a high demand for consumer products like mobile devices. A few factors that have occurred to inhibit the growth of the Indian economy are; inadequate infrastructure and a deteriorating financial position. The primary growth inhibitor in India has been the coalition governments that have failed to find a consensus on crucial reforms. But, after the 2014 elections won by the Bharatiya Janata Party, the new prime minister has restored investor confidence due to his development record. Good leadership is an integral part of ensuring the growth of economies and India is a perfect case study. Before the 2014 elections, the previous Indian government was a coalition government. This made it tough for those in power to agree on crucial reforms, and this is noted as the primary growth inhibitor. India was a closed economy between the years 1947 to 1991; they also had stringent laws that kept off potential

The Character Sketch of the Movie the Black Balloon Assignment

The Character Sketch of the Movie the Black Balloon - Assignment Example One path is his regular teenage life, where he has a crush on a girl. The other path is full of responsibilities; he has to take care of his autistic brother who is a big baby. He faces the ultimate sibling conflict. The family moves to a new place, and the time is the 1990s. Thomas is shown to be anxious about making new friends and all he wants is to fit in. The plot is so refined that it shows the power that went behind the writing. The parents have a hard decision to make where they want to give equal attention and love to each of their children. The mother is inclined to take more care of the one who lacks understanding, social skills and cognitive ability than the other normal people. Sometimes the normal children are supposed to take on more responsibilities and acquire leadership and caring skills. If it were a normal family Thomas would have lesser responsibilities. But his parents cannot always be around Charlie, especially when he goes to school, and during playtime, those activities are accompanied by people of the same age. Â  Thomas is a 15-year-old normal teenager. His family moves to a new home. He is going through a phase feeling like he needs to fit in with his new friends at the school. He struggles with fitting in because his family is unusual; he has an autistic brother who gets the attention of the parents all the time. This makes Thomas feel neglected. However, Thomas loves his brother Charlie and takes very good care of him. Charlie enjoys playing video games, wearing a monkey costume and receiving stars for good behavior. Maggie, their mother, is heavily pregnant, and her doctors have advised her to take rest. Eventually, Thomas has to be in charge of Charlie. This is not an easy task as he has to chase Charlie down when he shoots out of the house.

Leininger's nursing theory research article summaries Paper - 1

Leininger's nursing theory article summaries - Research Paper Example This article is a summary of the culture care theory and a discussion of the features evident in the theory. The article is divided into four parts, with the first part introducing the transcultural nursing theory and its historical development since its introduction by Leininger. The second part of the article provides the major features of the theory; including the fact the theory is one of the oldest and most applicable in the nursing field. This is followed by a description of the philosophical rots of the theory and the introduction of the nursing experience influenced by the theory. The purpose and goal the theory is then expounded by the author, including the use of research findings to develop an understanding of the care given to patients across cross-cultural dimensions. An analysis of the research article indicates that the development of the transcultural nursing theory is important in the provision of quality health care to patients. The article is relevant to nursing practice since it discusses a new aspect of the transcultural nursing theory, and provides a useful insight into the field of nursing in relation to the theory. The transcultural nursing theory has been identified as one of the leading theories in the provision of quality health care by focusing on worldwide cultures and nursing practices. An analysis of the article by Leininger presenting the view of transcultural nursing specialists and the effects of transcultural nursing reveals the advantage of the theory. This article proposes the use of the transcultural theory in nursing practice to achieve full patient health regardless of cultural barriers. The article shows how to prepare a transcultural nurse specialist in practice and application of the original theory. The article being summarized presents the main characteristics of the transcultural nurse in relation to the dynamic field of nursing in the evolving world. The article goes on to propose that

Inflation Assignment Example | Topics and Well Written Essays - 500 words

Inflation - Assignment Example This led the country to rely less on imports and, therefore, encouraged self-reliance for a forty-year period. The country experienced high corruption and bureaucracy levels fuelled by the industrial licensing system known as the licensing raj. The post-1991 period showed attempts by the Indian government of opening up the economy. These were forced steps and, therefore, had to occur urgently since the country was facing bankruptcy caused by the balance of payment crisis. The collapse of the Soviet Union was significant since they supplied cheap oil to India. In this period, India faced an economic crisis coupled with the assassination of Rajiv Gandhi, a former prime minister. A new finance minister was introduced by the name Manmohan Singh, a free market champion and an economist (Picardo, 2015). His efforts ensured that India rose to become a powerhouse of information and technology with a fast growing economy. Between 1991 and 2011, India’s gross domestic product quadrupled and this led to the emergence of the middle class with a high demand for consumer products like mobile devices. A few factors that have occurred to inhibit the growth of the Indian economy are; inadequate infrastructure and a deteriorating financial position. The primary growth inhibitor in India has been the coalition governments that have failed to find a consensus on crucial reforms. But, after the 2014 elections won by the Bharatiya Janata Party, the new prime minister has restored investor confidence due to his development record. Good leadership is an integral part of ensuring the growth of economies and India is a perfect case study. Before the 2014 elections, the previous Indian government was a coalition government. This made it tough for those in power to agree on crucial reforms, and this is noted as the primary growth inhibitor. India was a closed economy between the years 1947 to 1991; they also had stringent laws that kept off potential

Leininger's nursing theory research article summaries Paper - 1

Leininger's nursing theory article summaries - Research Paper Example This article is a summary of the culture care theory and a discussion of the features evident in the theory. The article is divided into four parts, with the first part introducing the transcultural nursing theory and its historical development since its introduction by Leininger. The second part of the article provides the major features of the theory; including the fact the theory is one of the oldest and most applicable in the nursing field. This is followed by a description of the philosophical rots of the theory and the introduction of the nursing experience influenced by the theory. The purpose and goal the theory is then expounded by the author, including the use of research findings to develop an understanding of the care given to patients across cross-cultural dimensions. An analysis of the research article indicates that the development of the transcultural nursing theory is important in the provision of quality health care to patients. The article is relevant to nursing practice since it discusses a new aspect of the transcultural nursing theory, and provides a useful insight into the field of nursing in relation to the theory. The transcultural nursing theory has been identified as one of the leading theories in the provision of quality health care by focusing on worldwide cultures and nursing practices. An analysis of the article by Leininger presenting the view of transcultural nursing specialists and the effects of transcultural nursing reveals the advantage of the theory. This article proposes the use of the transcultural theory in nursing practice to achieve full patient health regardless of cultural barriers. The article shows how to prepare a transcultural nurse specialist in practice and application of the original theory. The article being summarized presents the main characteristics of the transcultural nurse in relation to the dynamic field of nursing in the evolving world. The article goes on to propose that

Modernism and Postmodernism in Product Design Essay Example for Free

Modernism and Postmodernism in Product Design Essay Modernism and Postmodernism are two important thought in design. The Postmodernism is evolution from the Modernism. The modern movement of the 1930s through post-modernism of the 1960s. Although that in this modern society, it is still using Modernist and Postmodernist design. Modernism and Postmodernism have their own principles and sign. In the following paragraph, I will go to identify the different between Modernism and Postmodernism in product design. And also analyze each Modernist and Postmodernist product. Firstly, the period of Modernism started in beginning of 20 century. Modernism occurred in 1930s. It influenced by Bauhaus design principles in 1919. Its founder was Walter Gropius. The inspiration come from Russian Constructrism and De Stijl and search for clear similar idea to De Stijl. There are 3 important principles; form follows function, economy of form and truth to materials. That function became the fundamental beliefs of modernism. Therefore modernist product designs are base on function. Its products are more practicality. Modernism is object too much superfluous decorate. (Mattox 1995, [Online]) It is advocate simplify, geometric, clear, neat and tiny. It usually presents the meaning in directly (Mattox 1995, [Online]) The material of modernist design is stress on good quality. Therefore all of the modernist designs take on geometric, simplify and functional (Mattox 1995, [Online]) Now I am going to talk about some modernist product. Chris Everard 2000, in Wilhide 2000, p.37 The first of the modernist product is a lamp. It calls AJ Visor. It was designed by Arne Jacobsen in 1956. He is a modernist designer. When he established his own practice in 1930, he introduced the modernist aesthetic to Denmark (Wilhide 2000, p.37) His style is simple. This lamp looks simple. It has a metal shade and it is steeply angled. The minimalism of the stand and the stem give that look alertness and focus. (Wilhide 2000, p.37) This design based on the function, it can provide the concentrated directional lighting for reading. The metal shade like a visor, it can shield the eyes from the glare of the light. Metal is a one of the modernistic material. The base is circular and it cut out a circle in the base. It can balance the lamp to stand. (Wilhide 2000, p.36) Overall, it is poise and refinement. (Wilhide 2000, p.37) It uses the white colour and simple shape to make user feel an elegant and simple life style. Therefore it is a modernist design. Chris Everard 2000, in Wilhide 2000, p.32 Chris Everard 2000, in Wilhide 2000, p.33 The second modernist product is a light. It calls Tube light. It was designed by Eileen Gray in 1927. She is a modernist. Her style is simple and elegant. She likes to use some new materials in her period such as tubular steel. (Wilhide 2000, p.32) This light has a long light tube. The tube supported by slim chromium plated steel frame. This kind of material is a good quality in her period. It looks simple and it no more decoration. In this design, it base on function. The only one function is for lighting. From this light, it show that Gray expect have a simple, harmonious and comfortable life. (Wilhide 2000, p.33) This light is a typical of modernist design. Barcelona, in Stimpson 1987, p.69 The third modernist product going to analyze is a table. It called Barcelona. It was designed by Ludwig Mies van der Rohe in 1930. It designed for the Tugendhat House. (Stimpson 1987, p.69) It made of flat bar steel and it has a joint welded in X shape be the frame. It has a glass top be the surface of the table. (Stimpson 1987, p.69) It is a simple and traditional table. It shape in square and has four legs. The surface of the table is flat and square. It is a practical table. Therefore, this table proof that the modernist design is geometric, simplify and functional one more time. And also meaning modernist designer expect have a simple life style. Wassily Chair, DWR [online] The last modernist product is this chair, called Wassily Chair. It was designed by Marcel Breuer in 1925. The Breuer Wassily has few equals. However, Marcel Breuer may not be as famous as his modernist contemporaries Mies van der Rohe and Le Corbusier, he was certainly as brilliant a furniture designer. (DWR, [online]). The first bent tubular-steel chair ever, is a case in point; all first tries should be this good. (DWR, [online]) The chair is using the daring and fresh colour to printing. That can animated character brings life to any residence or office. This is a modernist product. Secondly, Postmodernist: Decoration and appropriation, the return of narrative and content. (Postmodernism 2001, [online]) The period of Postmodernism is start at the end of 20 Century. Postmodernism is stress on the decoration and the looking. Their design is base on their feeling and what the meaning they want to present. It was also not affect by popular culture. Each Postmodernist design or product can be present each designers thought and their own culture. They like to develop some classic or modernism design to Postmodernism. (Chan 2000, [online]) Postmodernist design is not usually presents the meaning in directly. It means the meaning is not clear. The material of Postmodernist design is depending on the designer. They use everything which can be present their feeling and meaning to make the Postmodernist Product. Therefore Postmodernist design is advocate progressive, Contextual, multiple view, complexity and abstract. (Mattox 1995, [Online]) Now I am going to give some exa mple to prove my definition. Alessi SpA, in Collins 1994, p.140 The first of the postmodernist design go to discuss is a set of tea and coffee service. It call Aircraft carrier. It was designed by Hans Hollein in 1983. The whole set of tea and coffee service is made by silver. The teapot and cups is position on its carrier-shaped tray. The teapot is shaped like a plane. The idea of this tea and coffee service is from the Aircraft carrier. The cups and teapot seem like it ready to take off in the users hands. (Collins 1994, p.140) In this product, designer develops the shape of cups, teapot and the tray to unlike other tea and coffee service to achieve meaning which he wants to present. He also use the silver be the material It can present the Aircraft carrier is cool. (Collins 1994, p.140) This design is base on the designers feeling and his meaning which he wants to present. From this we can distinguish this is a postmodernist design. Alessi SpA, in Collins 1994, p.137 The second postmodernist product is a kettle. It called Bollitore. It was designed by Richard Sapper in 1983. It made by stainless-steel. It have a dome-shaped body and with a whistle in the drain of the kettle which shape like the end of a Wild West six-shooter. When the water boiling, the kettle can produce the sound of an American steam locomotive. (Collins 1994, p.136) The shape of the handle looks like the cockscomb. The idea of this kettle is come from the Wild West in American. In this kettle, designer use the Wild West six-shooter shape and the sound of American steam locomotive to achieve the meaning which he want to present. (Collins 1994, p.136) From this we also can distinguish this is a postmodernist design. Chair_one, unica home [online] The third postmodernist product is Chair_one. It was designed by Konstantin Grcic 2003. This is a brand new product. The chair_one is an exceptionally versatile indoor or outdoor seating system. (Unica home, [online]) It can use in different version such as fixed, swivel and stacking. And it made by strong aluminum, cataphoretically-treated and painted in red, white or anthracite polyester powder. (Unica home, [online]) The chair shape likes skeleton. It can present the designer meaning and feeling. Actually this chair is for the decoration more than the functionally. Thurs, this is a postmodernist design. Torso armchair and sofa, unica home [online] The final product is an armchair and sofa. It was designed by Paolo Deganello in 1982. It was a cassina collection with the series offer armchairs and sofa with steel structure, polyurethane foam and polyester padding upholstered in either fabric or leather and attached to the frame by elastic webbing. (Unica Home, [online]) The armchair can be a bed It used the bright colour to be more attractive. The customers can choose any colour of the chair. The designer wanted to present the freedom of the life. This is a postmodernist design. In my conclusion, Modernism and Postmodernism have there own principles. Under my research, I find out the main idea of Modernism is base on the function and present the meaning directly and clearly. It advocates simple design. It also objects too much decorates (Mattox 1995, [Online]). The idea of Postmodernism is base on the decoration and the looking. It advocates individual creative thinking and not present the meaning directly and clearly (Nip 2001, [online]). Overall, Modernism and Postmodernism have their own characteristic. They can let designer bring more idea. Bibliography Bicket, 1998, Modernism and Postmodernism Some Symptoms Useful Distinctions, [online], (21/05/1998 update), available: http://www.geneseo.edu/~bicket/panop/modpomo.htm (10/08/2004 access date) (Bicket 1998, [online]) Chan Kai Fung, 2000, The style of Postmodernism, [online], (1/10/2000 update), available: http://ktgss.edu.hk/academic/art_and_design/2000s3d/chankaifung/a1.htm (10/08/2004 access date) (Chan 2000, [online]) Collins, Michael, 1994, Towards Post-Modernism Design since 1851, British Museum Press, London (Collins 1994, p. ) Design within research, [online], (10/08/2004 update), available: http://www.dwr.com/productdetail.cfm?id=4070 (DWR, [online]) Nip Yan Choi, 2001, Talking about Postmodernism, [online], (10/08/2004 update), available: http://new.ccea.org.tw/excel/comunication/soc/19.htm (10/08/2004 access date) (Nip 2001, [online]) Postmodernism, [online], (04/2001 update), available: http://retrokat.com/rescue/class/10787/wk02.htm (10/08/2004 access date) (Postmodernism 2001, [online]) Stimpson, Miriam 1987, Modern Furniture Classics, The Architectural Press Ltd., London (Stimpson 1987, p.) Wilhide, Elizabeth 2000, Living With Modern Classics, The Light, Watson-Guptill Publications, New York (Wilhide 2000, p.) Unica Home, [online], (10/08/2004 update), available: www.unicahome.com/ catalog/item.asp?id=12972 (10/08/2004 access date)

Life Of Pi | Analysis

Life Of Pi | Analysis The book Life of Pi shows the Freuds theory on the unconscious mind in ones personality. According to Freuds theory, the mind can be divided into two main parts, which is the conscious mind and the unconscious mind. Unconscious mind is the greatest, and most potentially threatening is unseen from the surface. The conscious mind is actively aware of all that is going on. But the unconscious mind influences ones personality and behavior without even noticing it. In other words, this underlying influence is what each and everyone is unaware of. Pi experiences both conscious mind and unconscious mind. He was consciously planning carefully how he was going to survive in the sea by planning how he was going to spend his food so that food doesnt run out of supply. His conscious mind paid huge contributions in helping him to survive in the sea. When Pi was young, his father brought him and Ravi to the zoo to witness the brutality of the animals. He threw a goat into an enclosed cage with a t iger. As expected, the tiger eats the goat ferociously. Pis fathers purpose of doing so was to explain how dangerous animals could be. Pi was unaware that this gruesome event has changed his personality to become more ferocious. In order to survive in the sea, Pi killed fishes, sea turtles, a bird and meerakats to quench his thirst and prevent him to suffer from hunger. Hunger knows no friend but its feeder (Aristophanes 1) The quote means that when one is in the state of food deprived, one would do anything to satisfy the hunger. Pi unconsciously turned into someone else when he was food deprived. Pi was totally unaware of it because he relied on his survival instincts to keep himself alive against all odds. This clearly shows that hunger has drove Pi to act in ways that he never thought of doing in his years of life. Another Freud theory would be the Iceberg theory. Iceberg theory states that the soul of an individual is shaped like an iceberg. The part of the mind which is visible for all to see is the superego and the ego, both are the rational parts of the mind. What lies beneath the surface is a much larger area that is kept away from the public view, in other words, another self that is kept hidden away. Although Pi is a person who has his religions best interest at heart, he is deeply principled, however, he has an animal inside of him who later presents itself throughout his ordeal at sea. And that animal would be Richard Parker. It was a state of tense, breathless bored. (Martel 155) demonstrates that Pi was feeling forlorn and bored on the raft. This is the reason Richard Parker is Pi because it was all the imaginations of Pi. Pi had his survival instinct, Richard Parker inside of him. I held on to one thought: Richard Parker. I hatched several plans to get rid of him so that the life boat might be mine. (Martel 210) The id is the driving force of the unconscious. It was fear of death that drove Pi to come out with the six plans to get rid of Richard Parker. His id was so overwhelming that it overcomes his superego because he wants to stay alive. This shows that a persons id dominates the superego when one is struggling in between the life and death situation. Pi would not be able to survive if his superego was stronger than his id. Besides that, Pavlov had a theory about conditioning. The theory suggests that association to the unconditioned stimulus is made with the conditioned stimulus within the brain, but without involving the conscious part of the mind. Pi shows this theory by using a whistle to condition Richard Parker. TREEEEEE ! TREEEEEE ! TREEEEEE! (Martel 127) Moreover, Pi gives Richard Parker a share of his food and water in order to manipulate his mind in thinking that he needs Pi in order to survive. In such a way, Richard Parker has been conditioned to follow Pis commands using a whistle, food and water. The sound of the whistle acted as if it was a whip and a chair used by the ringmaster to tame the lion in a circus. Pi came up with a series of training program to condition Richard Parker such as make him drink from a pail, supplying him with food and ask him to do tricks by jumping through a hoop to let him know that who is the alpha. It successfully helped Pi to survive with Richard Parker. P i also conditioned Richard Parker by playing his feces. To display his feces openly, to flaunt the small of them, would have been a sign of social dominance. (Martel 283) Richard Parker has been conditioned to rely on Pi to survive. Thus, the theory of Palvol is clearly shown in Life of Pi. In addition, in the story Life of Pi, there is also the theory of human motivation proposed by Abraham Maslow. There is a hierarchy of Maslow in conjunction with the Maslows theory. The hierarchy of Maslow is depicted as a pyramid made up of five levels in total. Firstly, the lowest level and also the dominant level is the physiological needs. The others are growth needs namely safety, love, esteem and self actualization. Physiological needs such as air, food and water are vital to ensure human survival. When one is satisfied with physiological needs, with equal passion, one sought for safety which is the second level of hierarchy of Maslow. Pi was motivated to live by fear. Richard Parker was the one who inflicted fear on Pi to keep him surviving. I must say a word about fear. It is lifes true only opponent. Only fear can defeat life. (Martel 214) Pi was motivated to not give up on his life so easily. Instead, he fought like a warrior so that he could survive this painful tragedy. Pi also admitted that if Richard Parker was not exist, he would already gave up on his life. It was Richard Parker who calmed me down. It is the irony of this story that the one who scared me witless to start with was the very same who brought me peace, purpose, I dare say even wholeless. (Martel 216) This quote has proven that Pi survived the loneliness in the company of Richard Parker. In conclusion, the story Life of Pi is the perfect material to be analyze under psychoanalytic lens as there are various parts of the story which touches the primacy of Freud theory, Iceberg theory, Palvol theory and Maslows human motivation theory. Being stranded on a deserted island, the hunger, fear and pain are the natural instincts one could have. These natural instincts are also the literal requirements to the key of survival. It may not be a scientific truth, but its psychological truth. (Aldiss 1) this quote means that a persons personality and behavior may not be able to be proven scientifically, but it can be proven psychologically.

Islam Essay -- essays research papers

When the Soviet Union collapsed and the cold war came to an end, the world felt as if it were on the edge of unlimited peace and prosperity. Unfortunately, new issues came to light, such as terrorism. Terrorism is defined by Title 22 of the United States code, section 2656(d) as â€Å"the pre-meditated, politically motivated violence perpetrated against noncombatant targets by sub national groups or clandestine agents, usually intended to influence an audience.† In light of recent terrorist activity in the West, the danger that Islamic terrorism poses to national security and civilian safety has been brought to attention. The Islamic world does not view the West favorably. Some extremists, such as the Hizballah, view the United States as â€Å"the Great Satan.† Although unannounced violent actions against civilians is called terrorism by the West, Muslims view such behavior as religious duty. Most terrorists are viewed within their individual countries as radicals, although some have benefited from gaining wide-spread approval in their region. With popular support behind them, these extremists have declared a holy war, a jihad, against the West, Israel, and all sympathizers of the two. In the jihad, terrorism has been the most used weapon against the enemies of Islam. Although terrorism has been magnified throughout the world recently, jihad is nothing new to Islam. Although jihad did not immediately play a significant role in Islam, the idea of striving for a spiritual good always has played such a role. Jihad does not necessarily involve violent or physical actions. Jihad, when applied correctly, always includes a change in one’s self and mentality, and may involve a giving up of material property, social class, emotional well-being, and comfort for the salvation and worship of al-Lah. The jihad includes an extensive amount of striving for righteousness. Even in contemporary terrorist actions, recruits for suicide missions are trained for righteousness and trained in the matters of personal piety and holiness. Because jihad is a spiritual matter, spirituality is of utmost importance to all who are recruited to join any jihad. One common misunderstanding concerning jihad is the inward nature of jihad. The West tends to think of jihad as a call to outward or external activity, but in the Islamic mind, jihad is a call to all individuals to prepare their hearts and s... ...t it perceives that the terrorism it wages against the West is an integral part of its religion. The West in general and the United States in particular cannot ignore it and should therefore unite their efforts in an attempt to find different means of countering this kind of Islamic terrorism. But, the main success or failure of these terrorist groups does not depend on their religious commentary or authority. It lies in their ability to gain legitimacy from the general public or from the greater part of it in each Muslim country, as well as in the Arab world in a whole. The need for public sympathy and support is a crucial element of every terrorist group without regard to its ideology or political affiliation. However, in a society where religion has so great an influence as in the Arab and Muslim world, the teachings of Islamic groups are perceived by certain parts of society as the true principles of religion. The socio-cultural elements of their teachings are often combined with the secular tradition of hostility toward the West under American authority and toward its protection of Israel and the Jews, who are according to the Quran, â€Å"the worst enemies of the believers.†

Hanslick With Feeling :: Art Poetry Papers

Hanslick With Feeling Abstract Among most contemporary philosophies of art, Eduard Hanslick's Vom Musikalisch-Schà ¶nen is regarded as an irredeemably formalistic tract denying any aesthetic relevance of feeling in the aesthetic appreciation and discussion of music. Challenging this position, I show that Hanslick's outlook is consistent with an expressiveness in music that can be appreciated and discussed aesthetically in relevant metaphorical terms which reveal how the music  « looks and what its beauties are  ». Rà ©sumà © Parmi les philosophies de l'art contemporain, le Vom Musikalisch-Schà ¶nen d'Eduard Hanslick est considà ©rà © comme un traità © formaliste strict, qui nie toute pertinence esthà ©tique du sentiment dans l'apprà ©ciation et la discussion sur la musique. Malgrà © cette prise de position, je vais montrer que le point de vue de Hanslick n'exclut pas une expressività © musicale sujette à   une apprà ©ciation et à   une discussion esthà ©tiques en termes mà ©taphoriques pertinents, qui rà ©và ¨lent  « l'allure  » de la musique et  « quelles en sont les beautà ©s  ». The consensus of most contemporary philosophers of art is that Hanslick's On the Musically Beautiful is an irredeemably formalistic tract.1 It vehemently denies that the aesthetic apprehension of instrumental music includes feeling either of the composer or of the listener. Hanslick, so it is widely believed, acknowledged as aesthetically relevant only music's formal or technical characteristics. I think that this contemporary view of Hanslick's alleged formalism may be due in part to his vigorous and oft repeated denial that music could in any way represent or express the  « garden-variety  » emotions or ordinary emotions. It hardly follows from this that for Hanslick the only possible aesthetic apprehension of music would be its formal aspects. As Beardsley has noted, denial of the expression theory of music does not necessarily result in formalism; an expressive theory of music is possible. The Expression Theory has called our attention to an important fact about music--namely, that it has human regional qualities. But in performing this service it has rendered itself obsolete. We have no further use for it. ... 'This music is joyous' is plain and can be defended. 'This music expresses joy' adds nothing except unnecessary and unanswerable questions.2 The interpretation of Hanslick as a musical formalist may be due to an all too hasty inference from his conviction that (1)  « from all customary appeals to feeling, we can derive not a single musical law.  » Yet, earlier Hanslick stoutly maintains (2)  « the view that the ultimate worth of the beautiful is always based on the immediate manifestation of feeling.

A Missionary Who Transformed a Nation Essay

When Englishman William Carey (1761–1834) arrived in India in 1793, it marked a major milestone in the history of Christian missions and in the history of India. Carey established the Serampore Mission—the first modern Protestant mission in the non-English-speaking world—near Calcutta on January 10, 1800.1 From this base, he labored for nearly a quarter century to spread the gospel throughout the land. In the end his triumph was spectacular. Through his unfailing love for the people of India and his relentless campaign against â€Å"the spiritual forces of evil† (Eph. 6:12), India was literally transformed. Asian historian Hugh Tinker summarizes Carey’s impact on India this way: â€Å"And so in Serampore, on the banks of the river Hooghly, the principal elements of modern South Asia—the press, the university, social consciousness—all came to light.† 2 Who was William Carey? He was exactly the kind of man that the Lord seems to delight in using to accomplish great things; in other words, the kind of person that most of us would least expect. He was raised in a small, rural English town where he received almost no formal education. His chief source of income came through his work as a cobbler (a shoemaker). He had an awkward, homely appearance, having lost almost all his hair in childhood. Upon his arrival in India and throughout his years there, he was harassed by British colonists, deserted by his mission-sending agency, and opposed by younger missionary recruits who were sent to help him. Despite these setbacks, he became perhaps the most influential person in the largest outpost of the British Empire.3 Carey didn’t go to India merely to start new churches or set up medical clinics for the poor. He was driven by a more comprehensive vision—a vision for discipling the nation. â€Å"Carey saw India not as a foreign country to be exploited, but as his heavenly Father’s land to be loved and served, a society where truth, not ignorance, needed to rule.†4 He looked outward across the land and asked himself, â€Å"If Jesus were the Lord of India, what would it look like? What would be different?† This question set his agenda and led to his involvement in a remarkable variety of activities aimed at glorifying God and advancing His kingdom. Following are highlights of Carey’s work described in Vishal and Ruth Mangalwadi’s outstanding book The Legacy of William Carey: A Model for the Transformation of a Culture.5 Carey was horrified that India, one of the most fertile countries in the world, had been allowed to become an uncultivated jungle abandoned to wild beasts and serpents. Therefore he carried out a systematic survey of agriculture and campaigned for agriculture reform. He introduced the Linnaean system of plant organizations and published the first science texts in India. He did this because he believed that nature is declared â€Å"good† by its Creator; it is not Maya (illusion) to be shunned, as Hindus believe, but a subject worthy of human study. Carey introduced the idea of savings banks to India to fight the all-pervasive social evil of usury (the lending of money at excessive interest). He believed that God, being righteous, hated this practice which made investment, industry, commerce, and economic development impossible. He was the first to campaign for humane treatment of India’s leprosy victims because he believed that Jesus’ love extends to leprosy patie nts, so they should be cared for. Before then, lepers were often buried or burned alive because of the belief that a violent death purified the body on its way to reincarnation into a new healthy existence. He established the first newspaper ever printed in any Oriental language, because he believed that â€Å"above all forms of truth and faith, Christianity seeks free discussion.† His English-language journal, Friend of India, was the force that gave birth to the social-reform movement in India in the first half of the nineteenth century. He translated the Bible into over 40 different Indian languages. He transformed the Bengali language, previously considered â€Å"fit for only demons and women,† into the foremost literary language of India. He wrote gospel ballads in Bengali to bring the Hindu love of music to the service of his Lord. He began dozens of schools for Indian children of all castes and launched the first college in Asia. He desired to develop the Indian mind and liberate it from darkness and superstition. He was the first man to stand against the ruthless murders and widespread oppression of women. Women in India were being crushed through polygamy, female infanticide, child marriage, widow burning, euthanasia, and forced illiteracy—all sanctioned by religion. Carey opened schools for girls. When widows converted to Christianity, he arranged marriages for them. It was his persistent, 25-year battle against widow burning (known as sati) that finally led to the formal banning of this horrible religious practice. William Carey was a pioneer of the modern Christian missionary movement, a movement that has since reached every corner of the world. Although a man of simple origins, he used his God-given genius and every available means to serve his Creator and illumine the dark corners of India with the light of the truth. William Carey’s ministry in India can be described as wholistic. For something to be wholistic, it must have multiple parts that contribute to a greater whole. What is the â€Å"whole† to which all Christian ministry activities contribute? Through an examination of Christ’s earthly ministry, we see that the â€Å"whole† is glorifying God and advancing His kingdom through the discipling of the nations (Matt. 24:14; 28:18–20). This is God’s â€Å"big agenda†Ã¢â‚¬â€the principal task that he works through His church to accomplish. If this is the whole, then what are the parts? Matthew 4:23, highlights three parts: preaching, teaching, and healing. Because each part is essential to the whole, let’s look at each one more carefully. Preaching includes proclaiming the gospel—God’s gracious invitation for people everywhere to live in His Kingdom, have their sins forgiven, be spiritually reborn, and become children of God through faith in Christ. Proclaiming the gospel is essential to wholistic ministry, for unless lost and broken people are spiritually reborn into a living relationship with God—unless they become â€Å"a new creation† (2 Cor. 5:17)—all efforts to bring hope, healing, and transformation are doomed to fail. People everywhere need their relationship with God restored, yet preaching is only one part of wholistic ministry. Teaching entails instructing people in the foundational truths of Scripture. It is associated with discipleship—helping people to live in obedience to God and His Word in every area of life. In Matthew 28:20 Jesus tells His disciples to â€Å"teach [the nations] to obey everything I have commanded you.† Unless believers are taught to obey Christ’s commands, their growth may be hindered. Colossians 3:16 says, â€Å"Let the word of Christ dwell in you richly as you teach and admonish one another with all wisdom.† Healing involves the tangible demonstrations of the present reality of the Kingdom in the midst of our hurting and broken world. When Jesus came, He demonstrated the present reality of God’s Kingdom by healing people. â€Å"The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are rais ed, and the good news is preached to the poor,† was Jesus’ report to His cousin John the Baptist in Matthew 11:4–5. Jesus didn’t just preach the good news; He demonstrated it by healing all forms of brokenness. Unless ministry to people’s physical needs accompanies evangelism and discipleship, our message will be empty, weak, and irrelevant. This is particularly true where physical poverty is rampant. The apostle John admonishes, â€Å"If anyone has material possessions and sees his brother in need but has no pity on him, how can the love of God be in him? Dear children, let us not love with words or tongue but with actions and in truth† (1 John 3:17–18). Here’s a picture of the basic elements of a biblically balanced, wholistic ministry: First, there are multiple parts—preaching, teaching and healing. These parts have distinct functions, yet they are inseparable. All are essential in contributing to the whole, which is glorifying God and advancing His Kingdom. Lastly, each part rests on the solid foundation of the biblical worldview. In other words, each is understood and implemented through the basic presuppositions of Scripture. In summary, preaching, teaching and healing are three indispensable parts of wholistic ministry, whose purpose is to advance God’s kingdom â€Å"on earth as it is in heaven† (Matt. 6:10). Without these parts working together seamlessly, our ministry is less than what Christ intends, and will lack power to transform lives and nations. To comprehend the nature and purpose of wholistic ministry, two concepts must be understood. First is the comprehensive impact of humanity’s spiritual rebellion. Second is that our loving, compassionate God is presently unfolding His plan to redeem and restore all things broken through the Fall. When Adam and Eve turned their backs on God in the Garden of Eden (Gen. 3:1–6), the consequences of their sin were devastating and far-reaching; they affected the very order of the universe. At least four relationships were broken through the Fall. First, Adam and Eve’s intimate relationship with God was broken (Gen. 3:8–9). This was the primary relationship for which they had been created, the most important aspect of their lives. When their relationship with God was broken, their other relationships were damaged too: their relationship with themselves as individuals (Gen. 3:7, 10), with each other as fellow human beings (Gen. 3:7, 12, 16), and with the rest of creation (Gen. 3:17–19). The universe is intricately designed and interwoven. It is wholistic, composed of multiple parts, each of which depends on the proper functioning of the others. All parts are governed by laws established by God. When the primary relationship between God and humanity was severed, every part of the original harmony of God’s creation was affected. The results of this comprehensive brokenness have plagued humanity ever since. War, hatred, violence, environmental degradation, injustice, corruption, idolatry, poverty and fa mine all spring from sin. Thus, when God set out to restore His creation from the all-encompassing effects of man’s rebellion, His redemptive plan could not be small or narrow, focusing on a single area of brokenness. His plan is not limited to saving human souls or teaching or even healing. Rather, it combines all three with the goal of restoring everything, including each of the four broken relationships described above. Colossians 1:19–20 provides a picture of God’s wholistic redemptive plan: For God was pleased to have all his fullness dwell in [Christ], and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross. (Emphasis added) God is redeeming all things. Through Christ’s blood our sins are forgiven and our fellowship with God is renewed. And not only that—we also can experience substantial healing within ourselves, with others, and with the environment. The gospel is not only good news for after we die; it is good news here and now! The task of the church is to join God in His big agenda of restoring all things. We are â€Å"Christ’s ambassadors,† called to t he â€Å"ministry of reconciliation† (see 2 Cor. 5:18–20). In the words of Christian apologist Francis Schaeffer, we should be working â€Å"on the basis of the finished work of Christ . . . [for] substantial healing now in every area where there are divisions because of the Fall.†6 To do this, we must first believe that such healing can be a reality here and now, in every area, on the basis of the finished work of Christ. This healing will not be perfect or complete on this side of Christ’s return, yet it can be real, evident, and substantial. Preaching, teaching, and substantial healing in every area where brokenness exists as a result of the Fall—in essence, wholistic ministry—is the vision that Christ had and modeled for us on earth. It was the vision that set the agenda for William Carey in India. It is the vision that should set the agenda for our ministry as well. When Jesus sent out His disciples on their first missionary journey, â€Å"He sent them out to preach the kingdom of God and to heal the sickâ⠂¬  (Luke 9:2). Yet today it’s common for Christian ministries to separate the twin ministry components. Some focus exclusively on preaching, evangelism, or church planting, while others focus on meeting the physical needs of the broken or impoverished. Typically these two groups have little interaction. This division is not what Christ intended. By focusing on one to the exclusion of the other, ministries are limited and ineffective in bringing about true, lasting transformation. The Bible provides a model of ministry where preaching, teaching, and healing are, in the words of Dr. Tetsunao Yamamori, â€Å"functionally separate, yet relationally inseparable.†7 Each part is distinct and deserves special attention and focus. Yet the parts must function together. Together they form a wholistic ministry that is both powerful and effective—a ministry able to transform lives and entire nations. The work of William Carey in India gives historical testimony to this fact. According to theologian David Wells, preaching, teaching, and healing must be â€Å"inextricably related to each other, the former being the foundation and the latter being the evidence of the working of the former.† There is a story told about the subject of the following sketch which may be repeated here by way of introduction. It is said that long after he had attained to fame and eminence in India, being Professor of oriental languages in the college of Fort William, honoured with letters and medals from royal hands, and able to write F.L.S., F.G S., F.A.S., and other symbols of distinction after his name, he was dining one day with a select company at the Governor-General’s, when one of the guests, with more than questionable taste, asked an aide-de-camp present, in a whisper loud enough to be heard by the professor, whether Dr. Carey had not once been a shoemaker. â€Å"No, sir,† immediately answered the doctor, â€Å"only a cobbler!† Whether he was proud of it, we cannot say; that he had no need to be ashamed of it, we are sure. He had out-lived the day when Edinburgh reviewers tried to heap contempt on â€Å"consecrated cobblers,† and he had established his right to be enrolled amongst the aristocracy of learning and philanthropy. Some fifty years before this incident took place, a visitor might have seen over a small shop in a Northamptonshire village a sign-board with the following inscription: Second-hand Shoes Bought and Sold.WILLIAM CAREY.| The owner of this humble shop was the son of a poor schoolmaster, who inherited a taste for learning; and though he was consigned to the drudgery of mending boots and shoes, and was even then a sickly, care-worn man, in poverty and distress, with a delicate and unsympathizing wife, he lost no opportunity of acquiring information both in languages and natural history and taught himself drawing and painting. He always worked with lexicons and classics open upon his bench; so that Scott, the commentator, to whom it is said that he owed his earliest religious impressions, used to call that shop â€Å"Mr. Carey’s college.† His tastes — we ought rather to say God’s providence — soon led him to open a village school; and as he belonged to the Baptist community, he combined with the office of schoolmaster that of a preacher in their little chapel at Moulton, with the scanty salary of  £16 a year. Strange to say, it was whilst giving his daily lessons in g eography that the flame of missionary zeal was kindled in his bosom. As he looked upon the vast regions depicted on the map of the world, he began to ponder on the spiritual darkness that brooded over so many of them, and this led him to collect and collate information on the subject, until his whole mind was occupied with the absorbing theme. It so happened that a gathering of Baptist ministers at Northampton invited a subject for discussion, and Carey, who was present, at once proposed â€Å"The duty of Christians to attempt the spread of the Gospel amongst heathen nations.† The proposal fell amongst them like a bombshell, and the young man was almost shouted down by those who thought such a scheme impracticable and wild. Even Andrew Fuller, who eventually became his great supporter, confessed that he found himself ready to exclaim, â€Å"If the Lord would make windows in heaven, might this thing be?† But Carey’s zeal was not to be quenched. He brought forward the topic again and again; he wrote a pamphlet on the subject; and on his removal to a more important post of duty at Leicester, he won over several influential persons to his views. It was at this time (1792) he preached his famous sermon from Isaiah 54:2,3, and summed up its teaching in these two important statements: (1) â€Å"Expect great things from God,† and (2) â€Å"Attempt great things for God.† This led to the formation of the Baptist Missionary Society; and Carey, at the age of thirty-three, proved his sincerity by volunteering to be its first messenger to the heathen. Andrew Fuller had said, â€Å"There is a gold mine in India; but it seems as deep as the centre of the earth; who will venture to explore it?† â€Å"I will go down,† responded William Carey, in words never to be forgotten, â€Å"but remember that you must hold the rope.† The funds of the Society amounted at the time to  £13 2s 6d. But the chief difficulties did not arise out of questions of finance. The East India Company, sharing the jealousy against missionary effort, which, alas! at that time was to be found amongst the chief statesmen of the realm , and amongst prelates of the Established Church as well as amongst Nonconformist ministers, were opposed to all such efforts, and no one could set his foot upon the Company’s territory without a special license. The missionary party and their baggage were on board the Earl of Oxford and the ship was just ready to sail, when an information was laid against the captain for taking a person on board without an order from the Company, and forthwith the passengers and their goods were hastily put on shore, and the vessel weighed anchor for Calcutta, leaving them behind, disappointed and disheartened. They returned to London. Mr. Thomas, who was Carey’s companion and brother missionary, went to a coffee-house, when, to use his own language, â€Å"to the great joy of a bruised heart, the waiter put a card into my hand, whereon were written these life-giving words: ‘A Danish East Indiaman, No. 10, Cannon Street.’ No more tears that night. Our courage revived; we fled to No. 10, Cannon Street, and found it was the office of Smith and Co., agents, and that Mr. Smith was a brother of the captain’s; that this ship had sailed, as he supposed, from Copenhagen; was hourly expecte d in Dover roads; would make no stay there; and the terms were  £100 for each passenger,  £50 for a child, and  £25 for an attendant.† This of course brought up the financial difficulty in a new and aggravated form; but the generosity of the agent and owner of the ship soon overcame it, and within twenty-four hours of their return to London, Mr. Carey and his party embarked for Dover; and on the 13th June, 1793, they found themselves on board the Kron Princessa Maria, where they were treated with the utmost kindness by the captain, who admitted them to his own table, and provided them with special cabins. The delay, singularly enough, removed one of Carey’s chief difficulties and regrets. His wife who was physically feeble, and whose deficiency in respect to moral intrepidity was afterwards painfully accounted for by twelve years of insanity in India, had positively refused to accompany him, and he had consequently made up his mind to go out alone. She was not with him when he and his party were suddenly expelled from the English ship; but she was so wrought upon by all that had occurred, as well as by renewed entreaties, that with her sister and her five children she set sail with him for Calcutta. Difficulties of various kinds surrounded them upon their arrival in India. Poverty, fevers, bereavement, the sad illness of his wife, the jealousy of the Government, all combined to render it necessary that for a while Carey should betake himself to an employment in the Sunderbunds, where he had often to use his gun to supply the wants of his family; and eventually he went to an indigo factory at Mudnabully, where he hoped to earn a livelihood. But he kept the grand project of his life distinctly in view; he set himself to the acquisition of the language, he erected schools, he made missionary tours, he began to translate the New Testament, and above all he worked at his printing press, which was set up in one corner of the factory and was looked upon by the natives as his god. Carey’s feelings at this time with regard to his work will be best expressed in the following passage from a letter to his sisters: â€Å"I know not what to say about the mission. I feel as a farmer does about his crop; sometimes I think the seed is springing, and then I hope; a little time blasts all, and my hopes are gone like a cloud. †¦ I preach every day to the natives, and twice on the Lord’s Day constantly, besides other itinerant labours; and I try to speak of Jesus Christ and Him crucified and of Him alone; but my soul is often dejected to see no fruit.† And then he goes on to speak of that department of his labour in which his greatest achievements were ultimately to be won: â€Å"The work of translation is going on, and I hope the whole New Testament and the five books of Moses may be completed before this reaches you. It is a pleasant work and a rich reward, and I trust, whenever it is published, it will soon prevail, and put down all the Shastras of the Hindus. †¦The translation of the Scriptures I look upon to be one of the greatest desiderata in the world, and it has accordingly occupied a considerable part of my time and attention.† Five or six years of patient unrequited toil passed by, and then four additional labourers were sent out by the Society to Carey’s help. Two of them will never be forgotten, and the names of Carey, Marshman, and Ward will ever be inseparably linked in the history of Indian missions. Ward had been a printer; and it was a saying of Carey’s, addressed to him in England, that led him to adopt a missionary’s life: â€Å"We shall want you,† said he, â€Å"in a few years, to print the Bible; you must come after us.† Marshman had been an assistant in a London book-shop, but soon found that his business there was not to his taste, as he wished to know more about the contents of books than about their covers; so he set up a school at Bristol, mastered Greek and Latin, Hebrew and Syriac, and became prosperous in the world; but he gave up all to join Carey in his noble enterprise, and moreover, brought out with him, as a helper in the mission, a young man whom he himself had been the means of converting from infidelity. Marshman’s wife was a cultivated woman, and her boarding school in India brought in a good revenue to the mission treasury. His daughter married Henry Havelock, who made for himself as great a name in the military annals of his country as his illustrious father-in-law had won for himself in the missionary history of the world. The jealous and unchristian policy of the East India Company would not allow the newly arrived missionaries to join their brethren, and they were compelled to seek shelter under a foreign flag. Fortunately for the cause of missions, a settlement had been secured by the Danes at Serampore, some sixteen miles up the river from Calcutta, and it now proved â€Å"a city of refuge† to Englishmen who had been driven from territory which owned the British sway. The governor of the colony, Colonel Bie, was a grand specimen of his race; he had been in early days a pupil of Schwartz, and he rejoiced in knowing that the kings of Denmark had been the first Protestant princes that ever encouraged missions amongst the heathen. He gave the exiled missionaries a generous welcome and again and again gallantly resisted all attempts to deprive them of his protection, declaring that â€Å"if the British Government still refused to sanction their continuance in India, they should have the shield of Denmark thrown over them if they would remain at Serampore.† Carey determined, though it was accompanied with personal loss to himself, to join his brethren at Serampore, and the mission soon was organized in that place, which became, so to speak, â€Å"the cradle of Indian missions.† It possessed many advantages: it was only sixty miles from Nuddea, and was within a hundred of the Mahratta country; here the missionaries could preach the Gospel and work their printing press without fear, and from this place they could pass under Danish passports to any part of India. There was a special providence in their coming to Serampore at the time they did; for in 1801 it passed over to English rule without the firing of a shot. They were soon at work, both in their schools and on their preaching tours. Living on homely fare and working for their bread, they went forth betimes in pairs to preach the word of the living God, now in the streets or in the bazaars, now in the midst of heathen temples, attracting crowds to hear them by the sweet hymns which Carey had composed in the native tongue, and inviting inquirers to the mission-house for further instruction. The first convert was baptized in the same year on the day after Christmas. His name was Krishnu. He had been brought to the mission-house for medical relief, and was so influenced by what he saw and heard, that he resolved to become a Christian. On breaking caste by eating with the missionaries, he was seized by an enraged mob and dragged before the magistrate, but to their dismay he was released from their hands. Carey had the pleasure of performing the ceremony of baptism with his own hands, in presence of the governor and a crowd of natives and Europeans. It was his first recompense after seven years of toil, and it soon led the way to other conversions. Amongst the rest, a high-caste Brahmin divested himself of his sacred thread, joined the Christian ranks, and preached the faith which he once destroyed. Krishnu became an efficient helper and built at his own expense the first place of worship for native Christians in Bengal. Writing about him twelve years after his baptism, Car ey says, â€Å"He is now a steady, zealous, well-informed, and I may add eloquent minister of the Gospel, and preaches on an average twelve or fourteen times every week in Calcutta and its neighborhood.† But we must turn from the other laborers and the general work of the mission to dwell upon the special work for which Carey’s tastes and qualifications so admirably fitted him. We have seen that his heart was set on the translation and printing of the Scriptures and to this from the outset he sedulously devoted himself. On the 17th March, 1800 the first sheet of the Bengali New Testament was ready for the press, and in the next year Carey was able to say, â€Å"I have lived to see the Bible translated into Bengali, and the whole New Testament printed.† But this was far from being the end of Carey’s enterprise. In 1806, the Serampore missionaries contemplated and issued proposals for rendering the Holy Scriptures into fifteen oriental languages, viz., Sanskrit, Bengali, Hindustani, Persian, Mahratta, Guzarathi, Oriya, Kurnata, Telinga, Burman, Assam, Boutan, Thibetan, Malay, and Chinese. Professor Wilson, the Boden Professor of Sanscrit at Oxford, has told us how this proposal was more than accomplished: â€Å"They published,† he says, â€Å"in the course of about five-and-twenty years, translations of portions of the Old and New Testament, more or less considerable, in forty different dialects.† It is not pretended that they were conversant with all these forms of speech, but they employed competent natives, and as they themselves were masters of Sanscrit and several vernacular dialects, they were able to guide and superintend them. In all this work Dr. Carey (for the degree of Doctor of Divinity had been bestowed on him by a learned university) took a leading part. Possessed of at least six different dialects, a thorough master of the Sanscrit, which is the parent of the whole family, and gifted besides with a rare genius for philological investigation, â€Å"he carried the project,† says the professor, â€Å"to as successful an issue as could have been expected from the bounded faculties of man.† And when it is remembered that he began his work at a time when there were no helps or appliances for his studies; when grammars and dictionaries of these dialects were unknown, and had to be constructed by himself; when even manuscripts of them were scarce, and prin ting was utterly unknown to the natives of Bengal, the work which he not only set before him, but accomplished, must be admitted to have been Herculean. Frequently did he weary out three pundits in the day, and to the last hour of his life he never intermitted his labours. The following apology for not engaging more extensively in correspondence will be read with interest, and allowed to be a sufficient one:— â€Å"I translate from Bengali and from Sanscrit into English. Every proof-sheet of the Bengali and Mahratta Scriptures must go three times at least through my hands. A dictionary of the Sanscrit goes once at least through my hands. I have written and printed a second edition of the Bengali grammar and collected materials for a Mahratta dictionary. Besides this, I preach twice a week, frequently thrice, and attend upon my collegiate duties. I do not mention this because I think my work a burden — it is a real pleasure — but to show that my not writing many letters is not because I neglect my brethren, or wish them to cease writing to me.† Carey was by no means a man of brilliant genius, still less was he a man of warm enthusiasm; he had nothing of the sentimental, or speculative, or imaginative in his disposition; but h e was a man of untiring energy and indomitable perseverance. Difficulties seemed only to develop the one and to increase the other. These difficulties arose from various quarters, sometimes from the opposition of the heathen, sometimes from the antagonism of the British Government, sometimes, and more painfully, from the misapprehensions or injudiciousness of the Society at home; but he never was dismayed. On the contrary, he gathered arguments for progress from the opposition that was made to it. â€Å"There is,† he writes â€Å"a very considerable difference in the appearance of the mission, which to me is encouraging. The Brahmins are now most inveterate in their opposition; they oppose the Gospel with the utmost virulence, and the very name of Jesus Christ seems abominable in their ears.† And all this is the more remarkable, when we remember that he was by nature indolent. He says of himself, ‘No man ever living felt inertia to so great a degree as I do.† He was in all respects a man of principle and not of impulse. Kind and gentle, he was yet firm and unwavering. Disliking compliments and commendations for himself, it was not his habit to bestow them upon others. Indeed, he tells us that the only attempt which he ever made to pay a compliment met with such discouragement, that he never had any inclination to renew the attempt. A nephew of the celebrated President Edwards called upon him with a letter of introduction, and Carey congratulated him on his relationship to so great a personage; but the young man dryly replied, â€Å"True, sir, but every tub must stand on its own bottom.† From his childhood he had been in earnest in respect to anything he undertook. He once tried to climb a tree and reach a nest, but failed, and soon came to the ground; yet, though he had to limp home bruised and wounded, the first thing he did when able again to leave the house was to climb that same tree and take that identical nest. This habit of perseverance followed him through life. One evening, just before the missionaries retired to rest, the printing office was discovered to be on fire, and in a short time it was totally destroyed. Buildings, types, paper, proofs, and, worse than all, the Sanscrit and other translations perished in the flames. Ten thousand pounds’ worth of property was destroyed that night, no portion of which was covered by insurance; but under the master mind of Carey the disaster was soon retrieved. A portion of the metal was recovered from the wreck, and as the punches and matrices had been saved, the types were speedily recast. Within two months the printers were again at their work; within two more the sum required to repair the premises had been collected; and within seven the Scriptures had been re-translated into the Sanscrit language. Carey preached on the next Lord’s-day after the conflagration, from the text, â€Å"Be still, and know that I am God,† and set before his hearers two thoughts: (1) God has a sovereign right to dispose of us as He pleases; (2) we ought to acquiesce in all that God does with us and to us. Writing to a friend at this time, he calmly rem arks that â€Å"traveling a road the second time, however painful it may be, is usually done with greater ease and certainty than when we travel it for the first time.† To such a man success was already assured, and by such a man success was well deserved. And it came. When the Government looked round for a suitable man to fill the chair of oriental languages in their college at Fort William, their choice fell, almost as a necessity, upon the greatest scholar in India, and so the persecuted missionary became the honoured Professor of Sanscrit, Bengali, and Mahratta, at one thousand rupees a month. He stipulated, however, that he would accept the office only on the condition that his position as a missionary should be recognized; and he took a noble revenge upon those who had so long opposed his work, by devoting the whole of his newly-acquired salary to its further extension. His new position served to call attention to missionary work; and by degrees a better feeling sprang up towards it both at home and abroad. Carey and his companions were at length able to preach in the bazaars of Calcutta. Fresh labourers had come to India. Corrie, Browne, Mart yn, and Buchanan were stirring the depths of Christian sympathy by their work and by their appeals. Grant, Wilberforce, and Macaulay were rousing the British nation to some faint sense of duty; so that when the charter of the East India Company came to be renewed in 1813, the restrictive regulations were defeated in the House of Commons by a majority of more than two to one. In the very next year the foundations of the Indian Episcopate were laid; and in the following year Dr. Middleton, the first Metropolitan of India (having Ceylon for one archdeaconry, and Australia for another) was visiting the Serampore missionaries, in company with the Governor-General, and expressing his admiration and astonishment at their work. Distinctions crowded fast upon the Northamptonshire cobbler. Learned societies thought themselves honoured by admitting him to membership. He had proved himself a useful citizen as well as a devoted missionary. He had established a botanic garden, and edited â€Å"The Flora Indica;† he had founded an agricultural society, and was elected its president; he suggested a plantation committee for India and was its most active member; he collected a splendid museum of natural history which he bequeathed to his college; he was an early associate of the Asiatic Society, and contributed largely to its researches; he had translated the â€Å"Ramayana,† the most ancient poem in the Sanscrit language, into three volumes; he was a constant writer in the Friend of India; he founded a college of his own, and obtained for it a royal charter from the King of Denmark; and in these and other ways he helped forward the moral and political reforms which have done so much for Hindustan. He was one of the first to memorialize the Government against the horrid infanticides at Sangor, and he lived to see them put down. He was early in the field to denounce the murderous abominations of the Suttee [sat i], and to oppose to them the authority even of the Hindu Vedas, and he had the satisfaction of seeing them abolished by Lord William Bentinck. He protested all along against the pilgrim tax, and the support afforded by the Bengal Government to the worship of juggernaut, and he did not die until he saw the subject taken up by others who carried it to a triumphant issue. What would have been his devout gratitude, had he lived to see the last links of connection between the Government and the idol temples severed in 1840, and Hindu and Mohammedan laws, which inflicted forfeiture of all civil rights on those who became Christians, abrogated by the Lex Loci Act of 1850! What would have been the joy of Carey, of Martyn, or of Corrie, could they have heard the testimony borne to the character and success of missions in India by Sir Richard Temple, the late Governor of Madras, at a public meeting held last year in Birmingham! He said, â€Å"I have governed a hundred and five millions of the inhabitants of India, and I have been concerned with eighty-five millions more in my official capacity. †¦I have thus had acquaintance wi th, or been authentically informed regarding, nearly all the missionaries of all the societies labouring in India within the last forty years. And what is my testimony concerning these men? They are most efficient as pastors of their native flocks, and as evangelists in preaching in cities and villages from one end of India to the other. In the work of converting the heathen to the knowledge and practice of the Christian religion, they show great learning in all that relates to the native religion and to the caste system. †¦They are, too, the active and energetic friends of the natives in all times of danger and emergency.† So far as to the character of the missionaries. Speaking of their success, he said, â€Å"It has sometimes been stated in the public prints, which speak with authority, that their progress has been arrested. Now, is this really the case? Remember that missionary work in India began in the year 1813, or sixty-seven years ago. There are in the present year not less than 350,000 native Christians, besides 150,000 scholars, who, though not all Christians, are receiving Christian instruction; that is, 500,000 people, or half a million, brought under the influence of Christianity. And the annual rate of increase in the number of native Christians has progressed with advancing years. At first it was reckoned by hundreds yearly, then by thousands, and further on by tens of thousands. †¦But it will be asked, what is the character of these Christian converts in India? what practically is their conduct as Christians? Now, I am not about to claim for them any extreme degree of Christian perfection. But speaking of them as a class, I venture to affirm that the Christian religion has exercised a dominant influence over their lives and has made a decided mark on their conduct. They adhere to their faith under social difficulties. Large sacrifices have to be made by them. †¦The number of apostates may almost be counted on the fingers. †¦There is no such thing as decay in religion, nor any retrogression towards heathenism. On the contrary, they exhibit a laudable desire for the self-support and government of their Church. †¦I believe that if hereafter, during any revolution, any attempts were to be made by secular violence to drive the native Christians back from their religion, many of them would attest their faith by martyrdom.† Carey was not the man to wish or to expect that Government should step out of its sphere in order to enforce Christianity upon the natives. â€Å"Do you not think, Dr. Carey,† asked a Governor-General, â€Å"that it would be wrong to force the Hindus to be Christians?† â€Å"My Lord,† was the reply, â€Å"the thing is impossible; we may, indeed, force men to be hypocrites, but no power on earth can force men to become Christians.† Carey, however, was too clear-headed not to see , and too honest not to say, that it was one thing to profess neutrality, and another to sanction idolatry; that it was one thing to abstain from using earthly power to propagate truth, and quite another to thwart rational and scriptural methods of diffusing it. And he was too much of a statesman, as well as too much of a missionary, not to see that in respect to some tenets of the Hindu system it would be impossible for the Government eventually to remain neutral, inasmuch as they subverted the very foundations upon which all government is based. Such was the man who in the sequel won deserved honour even from hostile critics, and earned high encomiums from even prejudiced judges. Well might Lord Wellesley, who was, perhaps, the greatest of Indian statesmen, say concerning him, after listening to the first Sanscrit speech ever delivered in India by an European, and hearing that in it Carey had recognized his noble efforts for the good of India, â€Å"I esteem such a testimony from such a man a greater honour than the applause of courts and parliaments.† Still, amidst all his labours and all his honours, he kept the missionary enterprise distinctly in view, and during the forty years of his residence in India he gave it the foremost p lace. Several opportunities and no small inducements for returning to his native land were presented to him, but he declined them all. â€Å"I account this my own country,† he said, â€Å"and have not the least inclination to leave it;† and he never did. To the last his translations of the Scriptures and his printing press were his chief care and his chief delight. He counted it so sacred a work that he believed that a portion of the Lord’s-day could not be better employed than in correcting his proof-sheets. In his seventy-third year, when weak from illness and old age, and drawing near to death, he writes, â€Å"I am now only able to sit and to lie upon my couch, and now and then to read a proof-sheet of the Scriptures; but I am too weak to walk more than across the house, nor can I stand even a few minutes without support.† His last work was to revise his Bengali Bible, and on completing it he says, â€Å"There is scarcely anything for which I desired to live a little longer so much as for that.† He went back to Serampore to die; and â€Å"he died in the presence of all his brethren.† It must have been a touching sight to see Dr. Wilson, the Metropolitan of India, standing by the death-bed of the dying Baptist, and asking for his blessing. It bore witness to the large-heartedness both of the prelate and of the missionary, and was a scene that did honour alike to the living and to the dying. Carey in his will directed that his funeral should be as plain as possible; that he should be laid in the same grave with his second wife, the accomplished Charlotte Rumohr, who had been a real helper to him in his work; and that on the simple stone which marked his grave there should be placed this inscription, and no more.